The Liberation of Life: From the Cell to the Community

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Final Remarks... Ahhhh! That's how you express yourself with drama that could imply to a plentitude range of emotions and thoughts, throughout. Coming to the last part of my review, I am not sure whether or not I was worthy of writing this piece, for it is so beautifully contented which not only took the characters in the journey of liberation, but also helped the viewrs learn how to liberate themselves. With great production values, fascinating script, fabulous execution and beautiful outcomes, this is one of the best slice-of-life Kdramas ever produced even so it didn't have a noteworthy viewership record as it aired. I wish it could reach a lot more people but I also believe, good things always find their ways to those who deserve. With this, I must not forget to express my gratitude to the cast and crew and everyone plus everything that's involved in bringing out "My Liberation Notes" to me. Thank you, so very much! The show takes place between the contrasting vistas of a quiet countryside, namely Sanpo of South Korea's South Gyeongsang Province and busy metropolis of Seoul. The show follows the life of three 'Yeom' siblings who are enervated of the sameness of adult life and their mysterious neighbour 'Gu' who is always by himself. As life happens to these people and the ones surrounding them, they set out on a prolonged and endless road, seeking liberation and eternity. Chang Hee's admiration for Mr. Gu, the way he looked upto him, him calling 'hyung' and was able to extract out inspiration from Gu's life, was quite an intrigue. Even with no definite bromance, MLN showcased a meaningful non-romantic bonding between two men, who despite of their personal conflicts, were able to unbar the ways to relief & salvation. I can go on about how I felt looking at Chang Hee's eyes & emotions for Gu-shi multiple times.

One of the many moving elements in the drama was Mi Jung's desire to be able to reminisce about past where she herself is be-seated by her younger self's side, enjoying the views she really loved and Mr. Gu suggests her to remember the very moment and remind it when she turns old, because by then, the present time would be her younger version. Similarly, I would like to mention few of short yet relatable and favourite dialogues which aren't actually spoilers... Instant Vouchers have expiration dates set by the retailer. You can see the expiration date by viewing the voucher from your account. All vouchers have at least 6 months of validity. City and country clash, almost every day. Accordingly, different life plans collide, which either fit more into a fast-paced, hip city life or rather into a rural, decelerated provincial life. In reality, however, new hybrid variants are needed that function as a flexible joint between both realities that are equally relevant to everyday life - city and country. Galeano, E. (2009). Open veins of Latin America: Five centuries of the pillage of a continent. London: Serpent’s Tail. (Original work published 1971) Martín-Baró, I. (1996). Writings for a liberation psychology (A. Aron & S. Corne, Eds.). Cambridge, MA: Harvard University Press.

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Yeom Mi Jung and her misplaced emotions; not like she hasn't tried, but then, not like everyone succeeds even after multiple and constant attempts. Time doesn't heal all wounds. In a family where emotions are not transparent, in a workplace that doesn't appreciate and in a friend circle that doesn't understand, she must have feel suffocated and wronged. So, it's actually coherent & lucid, why she wishes to break free from everything and run away as far as the road takes her. The constant urge to become liberated from all her worries has made him into a cold-hearted woman. Consistency, straightforwardness, know-how and maturity are what you should be able to receive from her. Sloan, T. (2002). Psicología de la liberació: Ignacio Martín-Baró. Interamerican Journal of Psychology, 36(1/2), 353–357. Duran, E. & Duran, B. (1995). Native American postcolonial psychology. New York: State University of New York Press. The region’s history of oppression and violence necessitated an answer from the social sciences, and he devoted the last years of his life to articulating such a vision for psychology: Drawing heavily from liberation theology (Gutiérrez, 1973/1988) and the critical pedagogy of Paulo Freire (1968/1972), among other traditions, Martín-Baró attempted to face down the legacies of inequality and oppression that are writ large on Latin America’s collective history.

November 16 2014 will be the 25th anniversary of the killing of Father Ignacio Martín-Baró in El Salvador on the campus of Universidad Centroamericana José Simeón Cañas (UCA). Ten years ago in The Psychologist Mark Burton discussed the legacy of his ‘liberation psychology’ ( tinyurl.com/mw8arsr). In this article I will discuss its emergence in Central America and some of the factors that fuelled its development. In addition, we will consider how liberation psychology developed in several countries before and after Martín-Baró’s assassination. For everyone's safety, if we feel your account may be linked to fraudulent or commercial activity we will suspend your access to investigate. Moane, G. (2011). Gender and colonialism: A psychological analysis of oppression and liberation (2nd edn). Basingstoke: Palgrave Macmillan.From within the unrest and state-sponsored terror in El Salvador during the 1980s Ignacio Martín-Baró envisioned a psychology capable of aligning itself with the needs of the victims of political and social upheaval throughout Central and South America. His commitments were rooted in his pastoral training within the Society of Jesus (Marín, 1991). As a Jesuit and University of Chicago–trained psychologist, he argued that psychology had not yet realised its potential to promote justice and peace within Salvadoran society. Committee for Health Rights in Central America: Mental Health Committee. (1989, 17 January). Psychological consequences of political terrorism [Poster]. Copy in possession of A. Aron.